You attack me with your love kiss
I believe the darkness is passing away
why do not you just ball my eyes congkel
I do not want to look again your soul
forgive my ignorance, my work does not unravel the perfect petrified
when many things happened, I was not able to understand
I was too weak to hold why, I’m blind, darkness
blind darkness, darkness that spewed all tired and letihku
an anger should kubasmi until suspended animation
I wanted to knit a bloody spider with a harmony
who can sulk free! heavenly angels sang on seven octaves!
is it possible? why should the presence of woe awaiting inspiration blind
the more venomous scorpions clips please me, delicious!
heart-ripping and slicing with a sharp knife seven arts are venomous
bitterness and heartache as bad spirit that has been perfect swallow
dian sneak in wrath
“learn” illuminates a narrow road, sharp and rocky
leave bloody footprints that tertoreh wrath that blasted into the bottom of the ocean kubanting
incredible promise! my soul is still able to smile, stand with the sweet
Could soft prostrate on the forbidden .. and move forward for believing in something
became The Brave Love above all
to want to win a principle, overcome weaknesses
separate kebathilan and a sense of love that berkasihan
there is always a place for fighting is not, my dear!
Kamis, 14 April 2011
illusion on a dream
whenever I can dream encounter with the mother
I’ll bring a piece of land full of flowers
I took his walk in the overlay flamboyant
and from the upper limb I ordered a thousand birds
beryanyi about dew and sunshine
when the mother grieve, he said, would kuhibur
see funny cumbui flower garden beetle
then I let a thousand butterflies fly
over the rainbow hair crowned
when the mother was tired, did I gather grain moisture
from the buds on each step daun.dan kutaburkan
for mothers feel sejuk.lalu I brought the mother plant
my future in flower color
proud mother to her child born in the land of leaf
full green chirping
later when the mother fell asleep
with the sheen of his prayer he kupagari
and I took care of the birds
from the outside world rumble
when the mother asked why I send beauty
only in dreams, I’ll tell the mother
only through a dream that her son could give
kebahagiaan.kerna the land that is now missing fragrant,
has grown iron rooted trees, plastic flowers, animals at the factories roaring mumikanserta
produce polusi.biar mother know
fertile land have been lost in the map.
I’ll bring a piece of land full of flowers
I took his walk in the overlay flamboyant
and from the upper limb I ordered a thousand birds
beryanyi about dew and sunshine
when the mother grieve, he said, would kuhibur
see funny cumbui flower garden beetle
then I let a thousand butterflies fly
over the rainbow hair crowned
when the mother was tired, did I gather grain moisture
from the buds on each step daun.dan kutaburkan
for mothers feel sejuk.lalu I brought the mother plant
my future in flower color
proud mother to her child born in the land of leaf
full green chirping
later when the mother fell asleep
with the sheen of his prayer he kupagari
and I took care of the birds
from the outside world rumble
when the mother asked why I send beauty
only in dreams, I’ll tell the mother
only through a dream that her son could give
kebahagiaan.kerna the land that is now missing fragrant,
has grown iron rooted trees, plastic flowers, animals at the factories roaring mumikanserta
produce polusi.biar mother know
fertile land have been lost in the map.
COMPUTER & SOCIETY
Computers are tools used to process information according to procedures that have been formulated. Computer word originally used to describe people who perkerjaannya perform arithmetic calculations, with or without assistive devices, but the meaning of this word is then transferred to the machine itself. Origins, processing information almost exclusively related to arithmetical problems, but modern computers are used for many tasks unrelated to mathematics.
In such a definition have a tool like a slide rule, mechanical calculator types ranging from abacus and so on, until all contemporary electronic computers. The term better suited to a broad sense such as "computer"is "that process information" or "information processing systems."
Definition
Notwithstanding the foregoing, the above definition includes many special tools that could only take one or several functions. When considering modern computers, their most important characteristics that distinguish them from the earlier count tool is that, with proper programming, all computers can emulate any nature (although perhaps limited by storage capacity and different speed), and, indeed believed that the machine can now mimic the computing tools that we create in the future (although undoubtedly slower). In a sense, the limits of this ability is a useful test because the computer recognize the "general intent" of the special purpose tool is earlier. The definition of "public purpose" can be formulated into a condition that a machine should be able to emulate a universal Turing machine. The machine that got this definition is known as a Turing-complete, and that they first appeared in 1940 in the middle of development throughout the world. See the article on the history of computing for more details of this period.
In such a definition have a tool like a slide rule, mechanical calculator types ranging from abacus and so on, until all contemporary electronic computers. The term better suited to a broad sense such as "computer"is "that process information" or "information processing systems."
Definition
Notwithstanding the foregoing, the above definition includes many special tools that could only take one or several functions. When considering modern computers, their most important characteristics that distinguish them from the earlier count tool is that, with proper programming, all computers can emulate any nature (although perhaps limited by storage capacity and different speed), and, indeed believed that the machine can now mimic the computing tools that we create in the future (although undoubtedly slower). In a sense, the limits of this ability is a useful test because the computer recognize the "general intent" of the special purpose tool is earlier. The definition of "public purpose" can be formulated into a condition that a machine should be able to emulate a universal Turing machine. The machine that got this definition is known as a Turing-complete, and that they first appeared in 1940 in the middle of development throughout the world. See the article on the history of computing for more details of this period.
INDONESIA disaster prone
In histografi, Indonesia is a subscription area of earthquake and volcanic eruption of Krakatoa tsunami.Paskah which caused a large tsunami in 1883, there have been 17 setikdaknya major tsunami disaster in Indonesia for almost a century (1900-1996).The earthquake happened last major tsunami in late 2004 in Aceh and parts of the Sumatran utara.lebih 150.000.Orang died in the quake.Earthquakes occur almost every year in indonesia.setelah aceh earthquake in late 2004, in 2005 the island of Nias and surrounding areas are also in the quake struck. About 1,000 people became victims of late May 2006, gilaran yogyakarta and partly in the devastating earthquake ravaged bumi.korban die reach 5000 people over the quake.Various regions in Indonesia are the critical points of disasters, especially earthquakes, tsunamis, floods, and volcanic berapi.wilayah Indonesia surrounded by eurasian plate, lempang indo-australia, slabs pasifik.sewaktu-time will be shifted broken plates cause earthquakes . selanjutya the event of collision between tectonic plates can produce tsunamis, as happened in Aceh and North SumatraNotes from the directorate of volcanology and geological disaster mitigation (DVMBG). The department of energy and mineral resources shows that there are 28 regions in Indonesia are stated prone to earthquakes and tsunami.Diantaranya NAD, north sumatra, sumatra west, Bengkulu, Lampung, Banten, Central Java, and DIY interrupted part-tan, orphans of the South, Bali, NTB and NTT, and North Sulawesi, Central Sulawesi, South Sulawesi, North Maluku, Maluku south, multiply, and Fak-Fak Yapen dipapua and balikpapan kaltim.Besides surrounded 3 tectonic plates of the world, Indonesia is also a path PASICIF THE RING OF FIRE (Pacific ring of fire), which is a series of lines active volcanoes in the Pacific stretching dunia.cincin fire among sub-production with the Pacific plate and the separation of Indo-Australian plate, plate eurasian, North American plate, danlempeng Nazca plate is colliding with the United selatan.Ia stretches from the west coast of South America, berlajut on the west coast, South America, continue to the west coast of North America, coiling into Canada, KAMSATSCHKA peninsula, Japan, Indonesia , new seladia and islands in the Pacific selatan.Indonesia have volcanoes, amounting to approximately 240 pieces, of which nearly 70 are still aktif.zone seismicity and active circum-Pacific volcanoes very famous, because the great earthquake / tsunami was devastating the region, confirmed casualties human spirit is very muchTo know when an earthquake occurs is this sulit.Hal work in because of an earthquake can happen suddenly - came anywhere as long as the zone of seismicity bumi.maka it is still possible to do is make an early warning system (ealy warning system) that serves as an alarm emergency if at any time of the quake came in not terduga.implementasi this system can be implemented by installing a series of seismograph is connected with satelit.National ocean and atmospheric administration (NOAA), USA for example, has been using sensors called DART (DEEP AND REPORTING OCEAAN assessment) that can measure changes in ocean waves due to tectonic earthquakes.Seismic detection tools must be placed directly on the area - an earthquake prone areas such as Aceh, Nabire, Alor, bengkulu and a number of areas prone to earthquake lainnya.Alat - sensors mounted on the monitored every day by the officer who was in the area concerned, which then sends it to the center for in though and further analyzed by experts who are experts in their fields.
coordinate conjunctions examples
1. Accordingly Hence = therefore =
For example: Gadjah Mada University is a famous university in Indonesia; accordingly his name students Want to study there.
2. after all = however
For example: there are many good schools, after all our school is the best
3. All The Same = However = Nevertheless = but semikian
For example: the government has given a new market places Them; all the Same Some of Them Their Things keep selling at the dirty place
4. Consequently = as a result = result
For example: His father Died five years ago, consequently, all the responsibilities to raise the children fell on his mother
5. For = since = Because = as = because
For example: Everyone is looking for him, for he is the only platform who knows the key is Nowhere.
6. Hence = for that reason, therefore, from this moment
For example: We Were born Pls his Parents worked in Irian, Hence he is nemed Irianto
7. In order That = That = so so
For example: We must study hard; in order That We Can pass the exam
8. In case = case
For example: you’d better take an umbrella, in case it Rains
9. In the meantime = meanwhile = meanwhile
For example: go to the shop and buy me a magazine, in the meantime, I will of take a bath.
10. moreover = Further = more besides
For example: she is beautiful she is very kind moreever
11. Namely: that is
For example: only one student is ther WHO WHO student fails the exam, namely flax.
For example: Gadjah Mada University is a famous university in Indonesia; accordingly his name students Want to study there.
2. after all = however
For example: there are many good schools, after all our school is the best
3. All The Same = However = Nevertheless = but semikian
For example: the government has given a new market places Them; all the Same Some of Them Their Things keep selling at the dirty place
4. Consequently = as a result = result
For example: His father Died five years ago, consequently, all the responsibilities to raise the children fell on his mother
5. For = since = Because = as = because
For example: Everyone is looking for him, for he is the only platform who knows the key is Nowhere.
6. Hence = for that reason, therefore, from this moment
For example: We Were born Pls his Parents worked in Irian, Hence he is nemed Irianto
7. In order That = That = so so
For example: We must study hard; in order That We Can pass the exam
8. In case = case
For example: you’d better take an umbrella, in case it Rains
9. In the meantime = meanwhile = meanwhile
For example: go to the shop and buy me a magazine, in the meantime, I will of take a bath.
10. moreover = Further = more besides
For example: she is beautiful she is very kind moreever
11. Namely: that is
For example: only one student is ther WHO WHO student fails the exam, namely flax.
cordinat conjunctions
cordinat conjunctions
conjunctions or conjunctive serves to connect words with a group of words or groups of words in a sentence. conjunctions can be divided into two kinds of coordinate conjunctions (conjunctions equivalent) and subordinate conjunctions, or conjunctions bunk.equivalent conjunctions (co-ordinate conjunction) such as and, but, or and nor. These types of conjunctions connecting nouns with nouns, verbs with verbs, the group said the group of words, clauses and so forth.
Sabtu, 09 April 2011
Traditional Cultural History of Padang
In general the art of dance from West Sumatra is the traditional ethnic culture and ethnic Minangkabau, Mentawai. Minangkabau dance distinctiveness is generally influenced by the religion of Islam, the unique customs and habits wander matrilineal society also gave a big influence in the soul of a dance tradition that is classic, including Pasambahan Dance, Dance Plate, Dance Dance Umbrella and Indang. Meanwhile there is also a performance typical Minangkabau ethnic others form a unique blend of martial arts called Silek with dancing, singing and acting (acting), known by the name of Randai.
As for the typical dance called the Mentawai ethnic Turuk Laggai. Langai Turuk dance is commonly talked about animal behavior, so the title was adapted to animal names, such as bird dance, dance monkey, chicken dance, snake dance and so forth.
Basa Istano in Pagaruyung built with architecture typical MinangThe main article for this section are: House Tower and Uma
West Sumatra particularly traditional house of Minangkabau ethnic called House Tower. Tower Houses are usually built on a plot of land owned by parent families in the tribe / people are hereditary. And not far from the complex gadang house is usually also built a mosque that serves as a place of worship and residence of the adult male but not yet married.
Tower house is made of a rectangular and divided into two front and rear portion, usually made from wood, and a cursory look like a house-shaped stage with a distinctive roof, protruding like buffalo horns, the local community and was formerly called gonjong this roof made of palm fiber before switching with tin roofs. This Bagonjong house inspired by the local community of the legend, which recounts the arrival of their ancestors by boat from the sea. Another distinctive feature of this traditional house is not wearing metal spikes but the use of wooden pegs, yet strong enough as a binder.
While ethnic Mentawai also has a traditional house-shaped house with a big stage height from ground floor to reach a meter called the uma. Uma is inhabited by jointly by five to ten families. In general, uma construction is built without using nails, but pivoted to the timber and notched cross-connection system.
As for the typical dance called the Mentawai ethnic Turuk Laggai. Langai Turuk dance is commonly talked about animal behavior, so the title was adapted to animal names, such as bird dance, dance monkey, chicken dance, snake dance and so forth.
Basa Istano in Pagaruyung built with architecture typical MinangThe main article for this section are: House Tower and Uma
West Sumatra particularly traditional house of Minangkabau ethnic called House Tower. Tower Houses are usually built on a plot of land owned by parent families in the tribe / people are hereditary. And not far from the complex gadang house is usually also built a mosque that serves as a place of worship and residence of the adult male but not yet married.
Tower house is made of a rectangular and divided into two front and rear portion, usually made from wood, and a cursory look like a house-shaped stage with a distinctive roof, protruding like buffalo horns, the local community and was formerly called gonjong this roof made of palm fiber before switching with tin roofs. This Bagonjong house inspired by the local community of the legend, which recounts the arrival of their ancestors by boat from the sea. Another distinctive feature of this traditional house is not wearing metal spikes but the use of wooden pegs, yet strong enough as a binder.
While ethnic Mentawai also has a traditional house-shaped house with a big stage height from ground floor to reach a meter called the uma. Uma is inhabited by jointly by five to ten families. In general, uma construction is built without using nails, but pivoted to the timber and notched cross-connection system.
History of Traditional Culture Makassar
In the region of South Sulawesi, Makassar tribes occupying the area Takalar, Jeneponto, Bantaeng, Pangkajene, Maros, Gowa, and a screen Islands.
In Makassar culture, traditional clothing is one aspect that is important. Not only serves as a trimmer body, but also as the completeness of a traditional ceremony. What is meant by customary fashion here is the following clothing accessory worn in a variety of traditional ceremonies such as marriage, pick up guests, or the days of other customary. Basically, the existence and use of customary fashion at a particular ceremony will symbolize the majesty of the ceremony itself.
Seeing them in their habits of dress, in fact it can be said that the customary fashion Napier shows similarity with the usual clothing worn by the Bugis. Nevertheless, there are some features, form and style, fashion typical of supporters of Napier and culture can not be equated with the Bugis community-owned clothing.
In the first, the customary fashion of Napier to indicate marital status, and even the wearer's social status in society. This is because society Napier divided into three social strata. The three social strata are ono Karaeng, the layer occupied by relatives of the king and nobles; tu maradeka, namely a layer of mostly independent or community; and atu or class of slaves, the people lining the defeated in war, unable to pay debts, and which violate customary. But today, wear clothes that no longer symbolizes a person's social standing, but rather indicates the wearer's tastes.
Meanwhile, according to the wearer's gender, Napier customary fashion of course can be distinguished on men's and women's clothing. Each dress has its own characteristics, customary fashion man with chest bella dress and jacket tutunya customary fashion, while women with clothes and clothes labbunya Bodo.
Customary fashion Napier man consists of shirts, pants or paroci, fabric glove or Lipa garusuk, and headgear or passapu. Clothes worn on the upper body suit shaped cap or jacket and dress tutu divisive bella chest or chest. Model clothes that look is long sleeved, neck berkrah, pocket on the right and left clothes, and given buttons made of gold or silver and mounted on the collar. The picture is the same model for both types of men's clothes, both for the jacket and shirt tutu bella chest. Just in terms of color and materials used there is a difference between the two. Material to tutu usually thick coat and a blue or dark brown. The shirt material bella chest looked much thinner, which is derived from the fabric or Lipa Lipa Sabbe garusuk a plain, light-colored and stand out like red, and green.
Especially for headgear, the material used comes from pasapu fabric made from woven palm leaf fibers. When headgear in customary fashion Napier man adorned with gold thread, people call mbiring. But if the state otherwise or not headgear decorated with gold thread, pasapu teachers call it. Usually, the teachers are wearing pasapu their status as a teacher in the village. The use of headgear in menswear have the meanings and symbols that represent certain social overall status of the wearer.
Completeness customary fashion Napier man who never forgot to wear is like a dagger jewelry, bracelet, or rante sembang sash, decorated with a handkerchief or passapu Ambara, and decoration on the cover of the head or sigarak. Kris kris is always used with the head and gloves made of gold, known as pasattimpo or tatarapeng. Type kris is a sacred heritage by the owner, it can even hung with a kind of talisman called maili. For kris not easy to release and remain in place, then given a binder called talibannang. The bracelet is a jewelry Napier men, usually in the form of dragon and snake made of gold or Ponto called the dragon. Preview customary fashion Napier man complete with all kinds of jewelry like that, it seems clear to a man who was solemnize marriages. More precisely incur as clothing groom.
Meanwhile, the customary fashion Napier woman consists of clothes and gloves or Lipa. There are two types of clothing commonly worn by women, the clothes and clothes Bodo labbu with its own uniqueness. Baju Bodo quadrilateral, not sleeved, stitched fabric side, and on top of the hole to insert the head of which is also a collar. As for clothes labbu also called Bodo length dress, usually in the form of a long-sleeved shirt and tight brackets ranging from elbow to wrist. The basic ingredients are often used to make clothes like that is labbu chiffon, dark colored with shades of the flowers. Women from all walks of life can wear any clothes labbu.
Couple dress shirt labbu is Bodo and sarongs or Lipa, made from ordinary or Lipa garusuk yarn and silk sarongs or Lipa Sabbe with a variety of colors and patterns. But in general, primary colors Napier gloves are black, brown, or dark blue, with decorative motifs kecilkecil called cadii complexion.
As with men, women macassar was put on a variety of jewelry to complement the clothes he wore the look of jewelry elements contained in the head is a crown (Saloko), bun decorated with flowers on the stalk (nut shake), and long earrings (bangkarak). Jewelry in the neck, among others, a chain necklace (Geno `ma bule), long necklaces (rantekote), and a large necklace (Geno sibatu), and various other accessories. The use of customary fashion Napier woman complete with various accessories shown in the dress of the bride. Similarly, the bridesmaids, only jewelry he wore was not complete.
In Makassar culture, traditional clothing is one aspect that is important. Not only serves as a trimmer body, but also as the completeness of a traditional ceremony. What is meant by customary fashion here is the following clothing accessory worn in a variety of traditional ceremonies such as marriage, pick up guests, or the days of other customary. Basically, the existence and use of customary fashion at a particular ceremony will symbolize the majesty of the ceremony itself.
Seeing them in their habits of dress, in fact it can be said that the customary fashion Napier shows similarity with the usual clothing worn by the Bugis. Nevertheless, there are some features, form and style, fashion typical of supporters of Napier and culture can not be equated with the Bugis community-owned clothing.
In the first, the customary fashion of Napier to indicate marital status, and even the wearer's social status in society. This is because society Napier divided into three social strata. The three social strata are ono Karaeng, the layer occupied by relatives of the king and nobles; tu maradeka, namely a layer of mostly independent or community; and atu or class of slaves, the people lining the defeated in war, unable to pay debts, and which violate customary. But today, wear clothes that no longer symbolizes a person's social standing, but rather indicates the wearer's tastes.
Meanwhile, according to the wearer's gender, Napier customary fashion of course can be distinguished on men's and women's clothing. Each dress has its own characteristics, customary fashion man with chest bella dress and jacket tutunya customary fashion, while women with clothes and clothes labbunya Bodo.
Customary fashion Napier man consists of shirts, pants or paroci, fabric glove or Lipa garusuk, and headgear or passapu. Clothes worn on the upper body suit shaped cap or jacket and dress tutu divisive bella chest or chest. Model clothes that look is long sleeved, neck berkrah, pocket on the right and left clothes, and given buttons made of gold or silver and mounted on the collar. The picture is the same model for both types of men's clothes, both for the jacket and shirt tutu bella chest. Just in terms of color and materials used there is a difference between the two. Material to tutu usually thick coat and a blue or dark brown. The shirt material bella chest looked much thinner, which is derived from the fabric or Lipa Lipa Sabbe garusuk a plain, light-colored and stand out like red, and green.
Especially for headgear, the material used comes from pasapu fabric made from woven palm leaf fibers. When headgear in customary fashion Napier man adorned with gold thread, people call mbiring. But if the state otherwise or not headgear decorated with gold thread, pasapu teachers call it. Usually, the teachers are wearing pasapu their status as a teacher in the village. The use of headgear in menswear have the meanings and symbols that represent certain social overall status of the wearer.
Completeness customary fashion Napier man who never forgot to wear is like a dagger jewelry, bracelet, or rante sembang sash, decorated with a handkerchief or passapu Ambara, and decoration on the cover of the head or sigarak. Kris kris is always used with the head and gloves made of gold, known as pasattimpo or tatarapeng. Type kris is a sacred heritage by the owner, it can even hung with a kind of talisman called maili. For kris not easy to release and remain in place, then given a binder called talibannang. The bracelet is a jewelry Napier men, usually in the form of dragon and snake made of gold or Ponto called the dragon. Preview customary fashion Napier man complete with all kinds of jewelry like that, it seems clear to a man who was solemnize marriages. More precisely incur as clothing groom.
Meanwhile, the customary fashion Napier woman consists of clothes and gloves or Lipa. There are two types of clothing commonly worn by women, the clothes and clothes Bodo labbu with its own uniqueness. Baju Bodo quadrilateral, not sleeved, stitched fabric side, and on top of the hole to insert the head of which is also a collar. As for clothes labbu also called Bodo length dress, usually in the form of a long-sleeved shirt and tight brackets ranging from elbow to wrist. The basic ingredients are often used to make clothes like that is labbu chiffon, dark colored with shades of the flowers. Women from all walks of life can wear any clothes labbu.
Couple dress shirt labbu is Bodo and sarongs or Lipa, made from ordinary or Lipa garusuk yarn and silk sarongs or Lipa Sabbe with a variety of colors and patterns. But in general, primary colors Napier gloves are black, brown, or dark blue, with decorative motifs kecilkecil called cadii complexion.
As with men, women macassar was put on a variety of jewelry to complement the clothes he wore the look of jewelry elements contained in the head is a crown (Saloko), bun decorated with flowers on the stalk (nut shake), and long earrings (bangkarak). Jewelry in the neck, among others, a chain necklace (Geno `ma bule), long necklaces (rantekote), and a large necklace (Geno sibatu), and various other accessories. The use of customary fashion Napier woman complete with various accessories shown in the dress of the bride. Similarly, the bridesmaids, only jewelry he wore was not complete.
Historical Stories Manchester City
Manchester City Football Club is an English Premier League football club who play at the City of Manchester Stadium. Founded in 1880 as St. Mark's (West Gorton), they became Ardwick Association Football Club in 1887 before settling on their present name in 1894.
The club's most successful period was in the late 1960s and early 1970s when they won the League Championship, the FA Cup, the League Cup and European Cup Winners' Cup under the management team of Joe Mercer and Malcolm Allison and with players including Colin Bell, Mike Summerbee and Francis Lee.
Since winning the League Cup in 1976, the club has failed to win any major honours. The club's decline led to relegation twice in three years in the 1990s, spending the 1998–99 season in the third tier of English football for the first and only season in their 117 year history. The club has since regained top flightstatus, the level at which they have spent the majority of their history. t is widely accepted that Manchester City F.C. was founded as St. Mark's (West Gorton) in 1880 by Anna Connell and two churchwardens of St. Mark's Church, in Gorton, a district in east Manchester. Prior to this, St. Mark's played cricket from 1875 and the side evolved out of that cricket team – the key organiser was Church Warden William Beastow. In 1887, they moved to a new ground at Hyde Road, inArdwick just to the east of the city centre, and were renamed Ardwick Association Football Club to reflect their new location.Ardwick joined the Football League as founding members of the Second Division in 1892. Financial troubles in the 1893–94 season led to a reorganisation within the club, and Ardwick were reformed as Manchester City Football Club.It is widely accepted that Manchester City F.C. was founded as St. Mark's (West Gorton) in 1880 by Anna Connell and two churchwardens of St. Mark's Church, in Gorton, a district in east Manchester. Prior to this, St. Mark's played cricket from 1875 and the side evolved out of that cricket team – the key organiser was Church Warden William Beastow. In 1887, they moved to a new ground at Hyde Road, inArdwick just to the east of the city centre, and were renamed Ardwick Association Football Club to reflect their new location. Ardwick joined the Football League as founding members of the Second Division in 1892. Financial troubles in the 1893–94 season led to a reorganisation within the club, and Ardwick were reformed as Manchester City Football Club.
Rabu, 06 April 2011
The story, "Love Letter"
Hi love, how are you?
What's with the old heart I never see you? How are you doing with a heart that is still in its struggle for the sake of reaching his blessing? How are you doing with a loyal and honesty?
Love ..., I wish I could reveal all the words and think to myself that I have this ..., then a thousand sheets of paper would not be enough for me poured. Lots of love, many who wanted me directly at hadapmu said later. If you know, I'm bland without fillers love and you care to me, if only you know what I feel for you ....
Love is not called selfishness taste, not a megucap "how?" But "I understand ..." instead of "where are you?" But "I'm here ...." not" I want you to like this .... "but" I love you with what it is you ... "
I am lonely without you here, hampanya my heart because I know the real you not being at my side, often you break me ...., but I'm not a quitter ... I survived, because there is honesty ... to love you .... the wound was sick of love, but more sick again if I'm lying to myself this. Maybe I could use my white lie, but as long as I can still keep the goodness in jujurku, really ... for He is Oft Respect, I'll walk in here without any force from anyone, and that ututh is the only conscience and a pure heart.When the wound - the wound has dried up, Along the way I was thirsty to miss you, even during the wound was still damp and dark still ache in the pit of my heart. Love, I wanted to be with you, keep your hearts, to accompany you when anxious and depressed melandamu, ahh ... love so deeply will you know my affection. So that all wounds and was disappointed it will not be able to change it, even if ever you asked for me to do it.
Sorry love, forgive me, because I was too honest with my feelings. And all, all .... still remain intact in place. Mixed flavors, there is sorrow, there is disappointment, but there is also a sense of trust in a million accounts, there is a speck cahya between dark horizon.
When smua slammed because nothing - nothing, then I'll try to learn this sadness, pain, and I consider this as a gift "of" Him.
This suffering is a gift and a separate honor for me on it and under his power. Life will never know the meaning of brave if he just flat felt the journey of his life. Hearts will never understand the pain, if he was always happy, Glory to the Lord of Hosts The set of all of this perfect life.
And love ...., you made me learn a lot in me when I terhujam pain persisting in the cliffs of sharp rocks. You make me be the one "large" in the sense kesyukuranku on Him. Thank you love, you're making me a soul who patiently for all the anticipation and understanding. Any piece that hope is still hope. Where it can also be grown from the disappointment, the sense of injury. So let it grow to maturity in mature understanding.
Maybe I'll stand on rangakain straw that is always there in front of me when I walk, and no other is a sense of patience when I have to clean it, no other than a sense of sincerity when I feel tired to tidy it up so that he could not hurt me. But when the scar is there, no other efforts for survival and also a sense for me to treat it. And no other with a sense of sincere I did it.
So it is with your love ..., if any should be no tears, then let it be a friend of woe for love ... if there is pain whack, then let it become my loyal friend in the stand above all honesty to you ....
Really I am grateful, because I know you love, even if I never completely own you, even if you got abolished completely for me ... Do not ask about the grief that you ever knew love, do not ask about my pain, if you even feel it ... I was human, imperfect, and sometimes wrong ... but think my love has overcome my pain, taste asihku beat my ego ... and my dear ...., have been able to treat the wound - the wound.
Love, when can I touch you? Where can I find the warmth of your fingers rubbing all peluhku? Or vice versa I who wiped sweat on your face ... And I'll gently caress your shoulders when you're shaky on the road perjuanganmu with me, you know how much he care for me to you ...
Love, in his sujudku on Leave my prayer and I said ..... hopefully you're always in his custody when penjagaanku not until you hopefully you've always loved and cherished him when love and my love could not go beyond where you are today. I begged Him in His Love for always there for you, when I could no longer love
My tegarkan, all fragility, did I Indahkan all the sadness ... Your happiness is my prayer and harapku .... senyumu, become a dream - dreams in which I can feel it sincerely only untuku ...
Hopefully it is always good there, although the road is not perfect ....
said my last, I hope it clearly legible in the eyes and your heart ...
I understand ...., I'm here, and I love any of you with all kurangmu ...
and let ........., biarlakanlah tulusku ... who loves you ....
I hope you hear me, O love ....,
What's with the old heart I never see you? How are you doing with a heart that is still in its struggle for the sake of reaching his blessing? How are you doing with a loyal and honesty?
Love ..., I wish I could reveal all the words and think to myself that I have this ..., then a thousand sheets of paper would not be enough for me poured. Lots of love, many who wanted me directly at hadapmu said later. If you know, I'm bland without fillers love and you care to me, if only you know what I feel for you ....
Love is not called selfishness taste, not a megucap "how?" But "I understand ..." instead of "where are you?" But "I'm here ...." not" I want you to like this .... "but" I love you with what it is you ... "
I am lonely without you here, hampanya my heart because I know the real you not being at my side, often you break me ...., but I'm not a quitter ... I survived, because there is honesty ... to love you .... the wound was sick of love, but more sick again if I'm lying to myself this. Maybe I could use my white lie, but as long as I can still keep the goodness in jujurku, really ... for He is Oft Respect, I'll walk in here without any force from anyone, and that ututh is the only conscience and a pure heart.When the wound - the wound has dried up, Along the way I was thirsty to miss you, even during the wound was still damp and dark still ache in the pit of my heart. Love, I wanted to be with you, keep your hearts, to accompany you when anxious and depressed melandamu, ahh ... love so deeply will you know my affection. So that all wounds and was disappointed it will not be able to change it, even if ever you asked for me to do it.
Sorry love, forgive me, because I was too honest with my feelings. And all, all .... still remain intact in place. Mixed flavors, there is sorrow, there is disappointment, but there is also a sense of trust in a million accounts, there is a speck cahya between dark horizon.
When smua slammed because nothing - nothing, then I'll try to learn this sadness, pain, and I consider this as a gift "of" Him.
This suffering is a gift and a separate honor for me on it and under his power. Life will never know the meaning of brave if he just flat felt the journey of his life. Hearts will never understand the pain, if he was always happy, Glory to the Lord of Hosts The set of all of this perfect life.
And love ...., you made me learn a lot in me when I terhujam pain persisting in the cliffs of sharp rocks. You make me be the one "large" in the sense kesyukuranku on Him. Thank you love, you're making me a soul who patiently for all the anticipation and understanding. Any piece that hope is still hope. Where it can also be grown from the disappointment, the sense of injury. So let it grow to maturity in mature understanding.
Maybe I'll stand on rangakain straw that is always there in front of me when I walk, and no other is a sense of patience when I have to clean it, no other than a sense of sincerity when I feel tired to tidy it up so that he could not hurt me. But when the scar is there, no other efforts for survival and also a sense for me to treat it. And no other with a sense of sincere I did it.
So it is with your love ..., if any should be no tears, then let it be a friend of woe for love ... if there is pain whack, then let it become my loyal friend in the stand above all honesty to you ....
Really I am grateful, because I know you love, even if I never completely own you, even if you got abolished completely for me ... Do not ask about the grief that you ever knew love, do not ask about my pain, if you even feel it ... I was human, imperfect, and sometimes wrong ... but think my love has overcome my pain, taste asihku beat my ego ... and my dear ...., have been able to treat the wound - the wound.
Love, when can I touch you? Where can I find the warmth of your fingers rubbing all peluhku? Or vice versa I who wiped sweat on your face ... And I'll gently caress your shoulders when you're shaky on the road perjuanganmu with me, you know how much he care for me to you ...
Love, in his sujudku on Leave my prayer and I said ..... hopefully you're always in his custody when penjagaanku not until you hopefully you've always loved and cherished him when love and my love could not go beyond where you are today. I begged Him in His Love for always there for you, when I could no longer love
My tegarkan, all fragility, did I Indahkan all the sadness ... Your happiness is my prayer and harapku .... senyumu, become a dream - dreams in which I can feel it sincerely only untuku ...
Hopefully it is always good there, although the road is not perfect ....
said my last, I hope it clearly legible in the eyes and your heart ...
I understand ...., I'm here, and I love any of you with all kurangmu ...
and let ........., biarlakanlah tulusku ... who loves you ....
I hope you hear me, O love ....,
The story, "Life The Eagle"
Eagle is a type of poultry that have the longest in the world. Can reach 70 years of age. But to achieve the age long as it is an eagle must make a decision that was very heavy at that age to 40.
When the eagle was 40 years old, his claws began to ripen, become long and curved beak until almost touching his chest. Wings become very heavy because of his fur has grown dense and thick, making it very difficult time flying.
At that time, hawks only have two choices: Waiting for death, or experiencing a very painful process of transformation - the transformation of a long suatuproses for 150 days.
To perform the transformation, the eagle must strive to fly above the mountain peaks to later make a nest on the edge of a cliff, stop and remain there during the process of transformation takes place.
First of all, the eagle must mematukkan beak on the rock until the beak it slipped out of his mouth, then silence for a long wait for a new beak growth.
With the new beak to grow it, he should pull out one at a time when his claws and new claw has grown, he would pull his hair one by one. A long and painful process. Five months later, the eagle feathers that newalready grown. Eagle began to fly again. With the new beak and claws, the eagle began to undergo 30 years of his new life with full energy!
...
When the eagle was 40 years old, his claws began to ripen, become long and curved beak until almost touching his chest. Wings become very heavy because of his fur has grown dense and thick, making it very difficult time flying.
At that time, hawks only have two choices: Waiting for death, or experiencing a very painful process of transformation - the transformation of a long suatuproses for 150 days.
To perform the transformation, the eagle must strive to fly above the mountain peaks to later make a nest on the edge of a cliff, stop and remain there during the process of transformation takes place.
First of all, the eagle must mematukkan beak on the rock until the beak it slipped out of his mouth, then silence for a long wait for a new beak growth.
With the new beak to grow it, he should pull out one at a time when his claws and new claw has grown, he would pull his hair one by one. A long and painful process. Five months later, the eagle feathers that newalready grown. Eagle began to fly again. With the new beak and claws, the eagle began to undergo 30 years of his new life with full energy!
...
Dear Friends, In this our life, sometimes we also have to make a decision that was very hard to start something renewal process. We must be brave and willing to throw away all the old habit of binding, although old habits it is something fun and melenakan.
We must be willing to leave the old behavior so that we can start flying again to reach a better purpose in the future. Only if we are willing to release the burden of long, open yourself to learn new things, we just have a chanceto develop our latent abilities, hone new skills and looking to the future with confidence.
The biggest obstacle to change lies within yourself and you are the ruler over yourself. Do not let the past dulled our spirits up and wither.Because you are a hawk-eagle.
We must be willing to leave the old behavior so that we can start flying again to reach a better purpose in the future. Only if we are willing to release the burden of long, open yourself to learn new things, we just have a chanceto develop our latent abilities, hone new skills and looking to the future with confidence.
The biggest obstacle to change lies within yourself and you are the ruler over yourself. Do not let the past dulled our spirits up and wither.Because you are a hawk-eagle.
About Noun Clause
Noun clause is a clause that functions as a noun, a noun clause can occupy the following positions:
1. The subject of the sentence.
2. Transitive verb object.
3. The object of the preposition.
4. Complements.
5. Provide additional information.
Noun clauses can function in
sentence as:
1. The subject of the sentence.
2. Transitive verb object.
3. The object of the preposition.
4. Complements.
5. Provide additional information.
Noun clauses can function in
sentence as:
- complement,
- object verb,
- object gerunds,
- infinitive object,
- objekpreposisi,
- objekparticiples,
- as a complement adjective
This section is an overview of noun clauses and
they function in sentences in English.
This section provides
they function in sentences in English.
This section provides
- noun clause definition,
- list of eight different functions of noun clauses in a sentence in English,
- eight example sentences to illustrateeight functions.
Selasa, 05 April 2011
example Noun Clause =
1. What you said doesn’t convince me at all.
2. How he becomes so rich makes people curious.
3. What the salesman has said is untrue.
4. That the world is round is a fact.
2. How he becomes so rich makes people curious.
3. What the salesman has said is untrue.
4. That the world is round is a fact.
5. The T-shirt your brother is wearing is made in Jakarta
6. All he said was nonsense
7. What you want is what we've got
8. Anything you say won't make any difference
9. The answers I write here may solve your problem.
10. If budi buys a house
Noun Clause
This section is an overview of noun clauses and
their functions in sentences in English.
Specifically, this section provides. . .
a definition of noun clauses,
a list of the eight different functions of noun
clauses in sentences in English,
and eight example sentences to illustrate the
eight functions.
Noun clauses may function in
sentences as . . .
their functions in sentences in English.
Specifically, this section provides. . .
a definition of noun clauses,
a list of the eight different functions of noun
clauses in sentences in English,
and eight example sentences to illustrate the
eight functions.
Noun clauses may function in
sentences as . . .
- subjects,
- complements,
- objects of verbs,
- objects ofgerunds,
- objects of infinitives,
- objects ofprepositions,
- objects ofparticiples,
- and as complementsof adjectives.
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